jd58 said:it's a fact that tickling has been used through history as a punishment but is there any record that someone has died from being tickled?
jd58 said:it's a fact that tickling has been used through history as a punishment but is there any record that someone has died from being tickled?
BikerBadBoy said:I remember a story in a newspaper article in CT where a man broke into a house ande tied a woman to the bed and tickled her and she ended up dying and the article related the death to her being tickled. It wasn't clear if she had a heart attack or what but I remember this happening about 10 years ago or so.
jd58 said:it's a fact that tickling has been used through history as a punishment but is there any record that someone has died from being tickled?
hmmm.....The thought of tickling you into torture history has crossed my mind on more than one occasion, Melanie.isabeau said:i believe either Mastertank or Shadowtklr can answer that for you..they are very knowledgable in the uses of tickling as torture in history..
Iggy pop said:First, I have read about the goat's tongue before, and from what I can determine, it's main purporse was not tickle torture, but to strip flesh off the bone. I've seen the torture describe before without even the mention of tickling. For example here in the British Medical Journal: http://www.bmj.com/cgi/reprint/323/7308/346.pdf
I find it very curios that tickling was used during the "press". It seems like one would be in a great deal of pain and would not be very ticklish.
The other tortures I am not sure about, but the insects and nostril tickling seems to be more annoying and not exactly what we consider tickle torture.
The pillory seems more likely, but even there I do not think it was very common occurance.
This is the thing about tickle torture: It's just not that effective. Pain works much better. First, there a lot of people not very ticklish. Second, people generally densensitize very quickly.
The people that have really been tickled tortured in history are brothers, sisters, cousins, girlfriends, boyfriends, etc.
However, accounts of tickling used in conjunction with other punishments have been circulating by word of mouth for hundreds of years, which is how we arrived at the supposition we find ourselves at today.
Phineas said:One thing that needs to be made clear, though, is that "accounts" circulating by word of mouth for hundreds of years still does not equal fact.
ShadowTklr said:Thank god you’ve arrived to clarify my post. I was soooooo worried that I wasn’t making that point clear when I wrote "Historical records of tickling used as a formal torture are virtually non-existent in public archives, and those that cite tickling as a death sentence are altogether non-existent." LOL!
I can’t speak to the rest of your examples, as they were unfortunately rendered moot by redundancy.
Phineas said:Hey, thanks for being a smartass to someone who was trying to add to the discussion. Much obliged - should I seek your permission for attempting to agree with you and expand upon your points in the future?
i1am2a3prick said:yes it was not a usual way of execution but it did happen during the middle-age. you put the victims feet, hands and head in the stockings and the neck was surrounded by sharp nails, so when you tickled the victims feet, his/her head was moving very fast and the nails penetrated his/her neck.
Phineas said:Now as to the stuff Tank posted, that's the kind of sources I'd lend credibility to. (Thanks Tank, good stuff) Although (and this part is offtopic, kinda) I'm curious as to why there are records of books being expurgated if the intent was to censor the material.
ShadowTklr said:Actually yes. LOL. Okay, just kidding.
After re-reading my post, I realize that the "playful smartass" inflection I placed on those words while reciting them in my head, did not translate well to text. Please accept my apology. I came across much sharper than I intended. I'm in a rather sardonic mood today.
Let's be friends.Okay, not like that, but you get the idea. 🙂
"Cannibalism" as cultural libel
See also: Blood libel
Unsubstantiated reports of cannibalism disproportionately relate cases of cannibalism among cultures that are already otherwise despised, feared, or are little known. In antiquity, Greek reports of anthropophagy were related to distant, non-Hellenic barbarians, or else relegated in myth to the 'primitive' chthonic world that preceded the coming of the Olympian gods: see the explicit rejection of human sacrifice in the cannibal feast prepared for the Olympians by Tantalus of his son Pelops. In 1994, printed booklets reported that in a Yugoslavian concentration camp of Manjaca the Bosnian refugees were forced to eat each other's bodies. The reports were false.
William Arens, author of The Man-Eating Myth: Anthropology and Anthropophagy (New York : Oxford University Press, 1979; ISBN 0-19-502793-0), questions the credibility of reports of cannibalism and argues that the description by one group of people of another people as cannibals is a consistent and demonstrable ideological and rhetorical device to establish perceived cultural superiority. Arens bases his thesis on a detailed analysis of numerous "classic" cases of cultural cannibalism cited by explorers, missionaries, and anthropologists. His findings were that many were steeped in racism, unsubstantiated, or based on second-hand or hearsay evidence. In combing the literature he could not find a single credible eye-witness account. And, as he points out, the hallmark of ethnography is the observation of a practice prior to description. In the end he concluded that cannibalism was not the widespread prehistoric practice it was claimed to be; that anthropologists were too quick to pin the cannibal label on a group based not on responsible research but on our own culturally-determined pre-conceived notions, often motivated by a need to exoticize. He wrote:
"Anthropologists have made no serious attempt to disabuse the public of the widespread notion of the ubiquity of anthropophagists. … in the deft hands and fertile imaginations of anthropologists, former or contemporary anthropophagists have multiplied with the advance of civilization and fieldwork in formerly unstudied culture areas. …The existence of man-eating peoples just beyond the pale of civilization is a common ethnographic suggestion."
Aren's findings are controversial, and his argument is often mischaracterized as "cannibals don't and never did exist," when in the end the book is actually a call for a more responsible and reflexive approach to anthropological research. At any rate, the book ushered in an era of rigorous combing of the cannibalism literature. By Aren's later admission, some cannibalism claims came up short, others were reinforced.
Conversely, Michel de Montaigne's essay "Of cannibals" introduced a new multicultural note in European civilization. Montaigne wrote that "one calls 'barbarism' whatever he is not accustomed to." By using a title like that and describing a fair indigean society, Montaigne may wished to provoke a surprise in the reader of his Essays.
Similarly, Japanese scholars (e.g. Kuwabara Jitsuzo) branded the Chinese culture as cannibalistic in certain propagandistic works — which served as ideological justification for the assumed superiority of the Japanese during World War II.