I think you're misunderstanding the use of the word "makes." We don't mean kissing someone makes them bi as in "causes them to magically change orientation," we mean that it proves that they already are bi. And not as in two girls kissing to get approval from a male audience, but actual sexual experimentation.
But then, that's very slippery-slopey... You're talking about the act being confirmation, but then in the next sentence, you emphasize a difference
within an action dependent on mental goings-on (Did they want it? Did they like it? Did they want another round of beer?). When you have to rely on what's going on in their heads, you can no longer make a distinction based on your criteria, but on theirs.
I think part of some people's need to see human sexuality as totally ambiguous, and not definable in any way ("I'm straight but I sometimes sleep with men, but that doesn't make me gay or bi, I was just experimenting, fuck labels") isn't really that it is so complicated (people like what they like, sometimes it's men, sometimes it's women, sometimes it's either/or...in which case it's called bisexuality), but because in their heads, there's a stigma attached to being "queer." So nothing can be queer to them, nobody is any label except what they choose to call themselves.
Except that's crap. I mean, where do you go from there? Maybe a straight guy can call himself a lesbian. Maybe a nymphomaniac can say they're a virgin. Some labels mean things, you know?
I think you, Rhiannon and I are destined to remain in disagreement on this, because the question of pinning distinctions on sexual identity seems structured like a few age-old paradoxes...
Greek historian Plutarch suggested that the Athenians had preserved the ship belonging to the mythic Theseus -- the dude who slayed the minotaur, I think. In the interests of keeping the ship in good condition, when the wood would get damaged or rot, they'd replace it with a fresh plank. Over the course of many years, the ship remained well preserved thanks to their efforts, even though pieces were continually replaced. Then, there came a day when the ship, still looking like the day they first set eyes on it, had the last piece of the original wood replaced. Not a bit of wood remained from the ship Theseus captained... ...but there was Theseus' ship, all the same. Or was it?
If we had the original ship before us with all the original wood, there would be no doubt that that was Theseus' ship...
It's hard to say it's not still Theseus' ship if you only replace one plank. Clearly, it would still be Theseus' ship, wouldn't it?
But at what point in these gradual changes do you draw a line and say, "This is no longer Theseus' ship!" One plank? Two? A dozen? When more than half has been restored, or all? And in the end, if all the wood is replaced, would you not still consider it Theseus ship, at least in a way?
Or how about this:
An average human head has, let's say 120,000 hairs. Let's say that's how many I have.
Now, someone who is the definition of "bald" has none.
If I pluck one hair out (so now I have 119,999), there seems to be no significant difference. Or even if I pluck out two or three...
If you've read about Theseus' ship above, you'll see where I'm going with this...
It just seems to me that the three labels "straight", "gay", and "bi" are
contrivances used for convenience, irrespective the real complexity of sexuality. They're accurate when a person is strictly attracted to the opposite sex (and never engages in sexual fantasy or activity with a person of the same sex), strictly attracted to the same sex (and never engages in sexual fantasy or activity with a person of the opposite sex), or attracted equally to both sexes respectively. These terms are inaccurate for describing any other arrangement, of which I happen to believe there are more than three tidy categories, and hence, I believe Kinsey to have at least been on the right track with
his scale.
To me, the rigid straight/gay/bi categorization is only sometimes an accurate description, and strict reliance on it makes as much sense as denying it's Theseus' ship as soon as someone replaces so much as a single plank. It makes as much sense to say that 120,000 hairs is a full head of hair, 0 hairs is bald, and anywhere from 1-119,999 hairs is "balding".
The slippery slopes of Theseus' ship, balding, and sexuality defy neat and clean definition.
I agree that labels
should mean something, which is why if you choose to use a set of terms, you should seriously consider their accuracy. It's also why I'm loathe to use them, especially when it comes to labeling anyone other than myself.
I think you're doin' alright.
Thanks, TKLMAN.
🙂