Interesting. That's almost exactly how I react to virtually every post I see from you. However I generally don't post that reaction unless I actually have something substantive to go along with it.
I can't believe this thread hasn't been put out of it's misery.
I'm not sure what you mean by that. Are you saying it should be closed? That the overseers should decide that this topic will not be discussed? That doesn't sound like you, man.
We could drag this out for the next year, but the fact remains, Blue Soda was tickled by a stranger, and it freaked her out and pissed her off. I can't see why some people don't understand why she would be angry and yes "violated".
I don't see anybody in the thread criticizing her reaction or her feelings, although I do believe "violated" is a tad extreme. What I can't accept is the notion that her reaction is the default normal reaction to expect, especially when my experience tells me quite the opposite.
Also consider, you don't know the girls mindset, or issues. She may have has a history of sexual abuse, may have been molested as a kid, etc.
I don't see how that applies here. I mean, that would be a fine point if we were discussing grabbing the breasts or ass of a complete stranger. I don't see a quick tickle to her side as any more sexually invasive than a tap on the shoulder, which probably has about as much chance of traumatizing an unrecovered rape victim as the quick tickle.
Case closed! I know some people have said they've done it in the past and it was cool, but in today's world, believe me, it's not cool, and if seven pages of arguments haven't changed anyone's mind, then this thread is going nowhere
I respectfully disagree. A conversation should resolve itself of it's own volition. If you object to the discussion, simply decline to participate.
How does one make it clear that they do not welcome being touched by a total stranger until after it happens?
By simply saying, "Hey, I don't like to be touched. Please don't do that again."
My point is that there really is no practical or sensible way to make this clear until after it happens.
That's true. I mean, sure, it would be nice to go through life knowing that people will automatically know what your pet peave is. The reality is, people aren't mind readers. You have to tell them, if it's THAT important to you.
There are other kinds of harm besides physical harm. Magic fingers brings up a great point that I've brought up before. What about psychological harm? Do you ever think of the fact that your "recipient" may have been sexually abused? You don't know if Blue Soda, or anyone who has been touched by a total stranger, has felt harm from those experiences in other ways beyond physical harm.
I don't assume sexual abuse for anybody. And even if I did, a history of abuse does not automatically translate to a revulsion to human touch, so it's a pointless argument.
So touching people without their permission to you is only about whether you succeed or fail?
No.
You don't care about how they feel about having their personal space violated, correct?
Incorrect. If I know how somebody feels about her personal space, I will usually try to honor it if it's reasonable.
As for "violating" personal space, I'm not even sure that's a valid term. It depends on the person and the situation. For example, if someone were drowning, I would "violate" her personal space in order to rescue her. If a woman were sitting in the park reading, I would sit a respectable distance from her.
If it's unpleasant for them, that's a failure only because it was YOUR goal to make it pleasant?
Yes. I set that goal because that's how much I care about them. I want the experience to be enjoyable for them as well as for me.
Thank you for finally acknowledging that!
I never said it was your mission or responsibility.
You criticized me for not doing "everything you can" to avoid an instance similar to what Blue Soda experienced. In order to do "everything I can" I would have to make that my mission in life. To do less wouldn't be "everything I can," since I can certainly do that.
What I have said is that it's inconsiderate and selfish to put your priorities and goals above respecting people's personal space and considering that some may not wish to be touched like that.
You look at it as an all or nothing kind of deal. According to the principles of compassion you've set forth in this thread, one must live an entirely selfless life putting everybody else's needs before one's own. If he considers his own needs or desires at all, well then he's a selfish, insensitive, center of the universe narcissist, without a shred of compassion for anybody else in the world.
Like everything else in the world, there's a balance between these two extremes that you seem reluctant to acknowledge. At some point, we must give priority to self. For every meal that we eat, there is somebody not that far away who needs it far more. Anything of value that we own could be sold or donated to help out the poor. But we eat and we keep our nice things, because everybody to some degree or other puts their own wants and needs above those of others.
But we also do have compassion and consideration, some more than others. I've given to charities, I've done volunteer work, I've rescued numerous animals. And for the record, I do tip at least 20% always. But I enjoy my big screen TV, my Paul Reed Smith guitar, and other nice things. I'm comfortable with the balance I've maintained between total selflessness and total selfishness.
Truly considerate and empathetic people go out of their way to make sure their actions will not negatively affect other people.
None of us are entirely altruistic, and for this reason, nobody among us except Jesus Christ has the moral high ground from which to dictate who is "truly considerate."
Plus, your brand of "true consideration" only benefits those who would object to being tickled by a stranger. Mine benefits them as was as those who would welcome it.
A small note. The definition of harm has shifted in the past few decades also. Where it didn't include emotional and psychological aspects in the heyday of your outlooks formation, it has very much picked up those aspects in the past twenty years. There is a fair body of law based around the concept of mental harm through actions and behavior now.
Starting in the 90's the courts started recognizing the idea of inflicted mental harm. It happens to people who are bullied. It is symptomatic of people who have been raped or suffer ptsd. The base concept is that by subjecting a person to emotionally reacting to an action you take toward them, you have inflicted mental anguish and harm on them.
This is the legal reaction to the changed atmosphere of social personal space, and touching rules in our culture. A recognition that a violation of it can indeed be harmful.
You say changed your behavior to CYA with relation to servicing your fetish desires, so it would be easy to miss this compassionate aspect of how things changed. Your viewpoint was about what bad could happen to you because of your actions, an inward looking perspective, while understanding what your action can do to others, an outward looking perspective never seems to have crossed your mind.
Whom we think of first in our actions, ourselves or others is telling.
Myriads
Yes, there have been many disturbing trends in today's legal world, and a lot of frivolity. This whole "bullying on Facebook" fiasco is a prime example of how ridiculous things are getting.
But even in this topsy turvy world of changing and shifting definitions, Webster still defines "harm" as physical or mental DAMAGE. Something has to be damaged, and to me this suggests something a little more significant than somebody's wish to be touch free.
Lastly, I have first hand experience in seeing how much some people enjoyed the surprise tickle. I have been rewarded with far more smiles of joy than frowns of "ewww." You can look down your nose at what I do all you like, and you'll get lots of nods of approval from others who share your particular world view, but I'm speaking from personal experience while the rest of you are simply parroting each other.